Wednesday, April 24, 2013

A Church Under Attack


The world hates the Catholic Church because the Catholic Church will not shift on its moral teaching.  It will not bend to the popular view, but rather remain faithful to what is right. Nor will the Church renounce Christ or his teaching, even when threatened with death..


Scantily clad, noisey activists of the feminist group 'Femen' invaded a conference at a university in Brussels. During the conference, demonstrators threw water on the Archbishop of Mechelen-Brussels, Andre-Joseph Leonard.  Bishop Leonard did not react and ignored the women. At the end of the demonstration, the archbishop kissed an image of the Virgin Mary before leaving the room.

Femen was Born in Ukraine and with subsidiaries in several countries (including Brazil and nations with a Muslim majority), the group was often often campaigning for the rights of women and minorities. One of their banners is the defense of gay marriage.

The bishops lack of reaction to these women, and his humility in the face of irresponsible anger, achieved a greater statement of faith and assertion of Catholic belief than anything the activists could have achieved.  The aggression toward the Church in the world of today is a reflection of the ongoing aggression that has existed since its birth two thousand years ago.  If anyone should be protesting for rights, Catholics should.





If you think that the Catholic Church of today has not suffered martyrdom like the early church, then its time to wake up. The Mexican revolution in the 1920s introduced widespread persecution of Catholics. Missionaries were expelled from the country, Catholic seminaries and schools were closed, and the Church was forbidden to own property. Priests and laymen were told to denounce Jesus and their faith in public; if they refused, they faced not just punishment but torture and death. For more information on the Mexican martyrs  Click Here


These were not the only martyrs of the twentieth century.  The Nazis also martyred Christians of various denominations, especially Catholic Clergy and laymen at the Dachau concentration camp.  More information, Click Here

The kind of anger and hate expressed by the feminists that attacked Bishop Leonard, like the persecution of Mexican Catholics and German Catholics faithful to the Church, is a rejection of truth and reason out of fear.  It is still not popular to be truly Christian.

For more about the ebooks of Karin Ficke Cook Click Here.  Okay, so I'm advertising my wife's ebooks!  She worked hard writing them and they don't cost a lot.

Friday, March 29, 2013


Gospel: John 18:1-19:42

1 When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.
2 Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples.
3 So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.
4 Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?"
5 They answered him, "Jesus of Nazareth." Jesus said to them, "I am he." Judas, who betrayed him, was standing with them.
6 When he said to them, "I am he," they drew back and fell to the ground.
7 Again he asked them, "Whom do you seek?" And they said, "Jesus of Nazareth."
8 Jesus answered, "I told you that I am he; so, if you seek me, let these men go."
9 This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one."
10 Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.
11 Jesus said to Peter, "Put your sword into its sheath; shall I not drink the cup which the Father has given me?"
12 So the band of soldiers and their captain and the officers of the Jews seized Jesus and bound him.
13 First they led him to Annas; for he was the father-in-law of Ca'iaphas, who was high priest that year.
14 It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people.
15 Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,
16 while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.
17 The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not."
18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, standing and warming himself.
19 The high priest then questioned Jesus about his disciples and his teaching.
20 Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly.
21 Why do you ask me? Ask those who have heard me, what I said to them; they know what I said."
22 When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"
23 Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?"
24 Annas then sent him bound to Ca'iaphas the high priest.
25 Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."
26 One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"
27 Peter again denied it; and at once the cock crowed.
28 Then they led Jesus from the house of Ca'iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover.
29 So Pilate went out to them and said, "What accusation do you bring against this man?"
30 They answered him, "If this man were not an evildoer, we would not have handed him over."
31 Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."
32 This was to fulfil the word which Jesus had spoken to show by what death he was to die.
33 Pilate entered the praetorium again and called Jesus, and said to him, "Are you the King of the Jews?"
34 Jesus answered, "Do you say this of your own accord, or did others say it to you about me?"
35 Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?"
36 Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world."
37 Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."
38 Pilate said to him, "What is truth?" After he had said this, he went out to the Jews again, and told them, "I find no crime in him.
39 But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?"
40 They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber.
1 Then Pilate took Jesus and scourged him.
2 And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe;
3 they came up to him, saying, "Hail, King of the Jews!" and struck him with their hands.
4 Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."
5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"
6 When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."
7 The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."
8 When Pilate heard these words, he was the more afraid;
9 he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer.
10 Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"
11 Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."
12 Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."
13 When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.
14 Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!"
15 They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
16 Then he handed him over to them to be crucified.
17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.
18 There they crucified him, and with him two others, one on either side, and Jesus between them.
19 Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."
20 Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"
22 Pilate answered, "What I have written I have written."
23 When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;
24 so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots."
25 So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene.
26 When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"
27 Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
28 After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."
29 A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.
30 When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.
31 Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him;
33 but when they came to Jesus and saw that he was already dead, they did not break his legs.
34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.
35 He who saw it has borne witness -- his testimony is true, and he knows that he tells the truth -- that you also may believe.
36 For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."
37 And again another scripture says, "They shall look on him whom they have pierced."
38 After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.
39 Nicode'mus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.
40 They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.
41 Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.
42 So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.

Wednesday, March 27, 2013

Back on-line

Toothless in Oldham


As charming as I can be with the 'young ladies', I'm very conscious of my almost toothless smile.  What's his face may be Sleepless in Seattle (or whatever) but muggins here is Toothless in Oldham, while trying to settle in to his new abode.  Naturally I ditched my 'Dongle' that had the speed of road-kill and got a line in from Tesco of all places for about two or three quid more than the Dongle charges - plus I got a phone line in with it (Tommyfield Market supplied the phone for eight quid).

I'm now back online and one of the first things I did (beside get rid of a ton of spam email) was update the Home page on our web site:


I should mention that another bonus of having DSL rather than a Dongle is being able to use my camera with built in mic to chat with Karin.  With the Road Kill, sorry Dongle, I had my screen freezing up and all kinds of problems while using the camera, but none of that now.

Since my arrival I've certainly been kept busy here in the United Kingdom and I expect to be kept busy.one way or another.  To all those who have helped over the days, weeks and months I offer a heartfelt thank you.  Bit by bit I'm tying up loose ends, with one or two major ones to go and hopefully I can focus on getting Karin over.  One last point, I owe God a good deal of thanks. So, Thanks be to God.

Sunday, September 16, 2012

Family McKenna


My late mother was born Olive Agnes McKenna, and I grew up surrounded by McKenna Grandparents, Uncles and Cousins so naturally I became interested in the McKenna Clan, given that over the years I’d learned one particular truth: if a McKenna was your friend, he or she would be your best friend in the whole world, but make an enemy of a McKenna and you could very well find yourself waking up in the Intensive Care Unit wondering how the hell you got there!


My mother’s a case point.  My brother and I gave her money at different times during the week, because she was always running out of money.  We had not a clue what she was spending it on.  On her way into town she would give the bus driver a mint along with her fare, at the Co-op check out she gave the girl on the till a mint.  Each day she attended Mass at St. Patrick’s church in Oldham and after Mass sometimes led the rosary.  On the day of her funeral an elderly man approached me and reminded me that she attended daily Mass and led the rosary, he then said that when he happened to mention that his pension was not enough to cover his heating bill, she gave him the money to pay it.  That solved the mystery of what she was doing with her money.  On another occasion she was with the family doctor and another man from St. Michael’s church collecting signatures for a pro-life petition.  They were approached by a group of pro-abortion women ranting and raving, one of them wearing a sticker on her lapel reading ‘Kill Kill Kill’.  The McKenna blood kicked in and my mother grabbed hold of the woman, ripped the sticker from her lapel and tried thrusting it into her mouth while shouting, “Eat your words, eat your words!”  The shocked pro-abortionists ran off and people began to queue to sign the petition.


During World War I (that’s one not two), my grandfather was a stretcher bearer on the front lines.  While he was away at war, my grandmother received a dreaded telegram that said granddad was missing believed killed. She should have known better, granddad was a McKenna.  After grieving for him the war came to an end and shortly after there was a knock on the door, my grandmother went to answer it screamed and fell to the floor in a dead faint!  The family rushed to see what the fuss was about and there on the doorstep was my grandfather.  He had been captured and taken prisoner of war, then released at the end of the war.


Likewise my uncles survived World War II (yep two), the Germans didn’t survive Uncle Jim who stopped a German tank by ramming it with a tram. The Japanese had a difficult time with my Uncle Bill, a Chindit operating behind enemy lines in Burma. My Uncle Len was among the British soldiers that relieved Bergen Belsen.  Jim, by the way went through the whole war from beginning to end, yet survived.


I naturally became curious about the McKenna Clan, so I did a little research.  My first surprise was to discover that the Clan (with different Irish spellings), originates from Truagh, Co. Monaghan and were known as the Lords of Truagh, or the ruling family of the Barony.  The McKenna’s were described as swordsmen, or Celtic warriors while the head of the Clan would be referred to as a ‘king’.  Well that explains a lot.
Obviously a lot of water has passed under the bridge since the middle ages when in 1436 Neill Mac Owen O’Neill was slain in his own house by the clan MacKenna of Truagh. He must have really pissed off the McKenna Clan! Given this history I’m inclined to believe that certain tendencies to respond to violence with greater violence, is genetically inherited.


On the other side of the coin is McKenna Castle (or Ardo House, Ardmore, Co. Waterford which is rich in history).  Yes, you read that right CASTLE as in a big building made of stone. McKenna Castle was known throughout Europe for its parties, attracting Lords, Ladies, socialites and celebrities from every corner of Europe and was the first building in the whole of Ireland to have electric lighting.


The tenure of the McKennas seemed to have initiated a period of refurbishment and prosperity at Ardo.  Frances Curry talks in 1895 "of the scrupulously white washed walls, gleaming brilliantly in the sun".  In fact, those years from the 1860's to the 1920's seem to have been the heyday of Ardo House.  The photographs of the early 20th century show a delightful family home, well looked after as were the splendid out-offices of the adjoining farm.  It exuded an air of prosperity and contentment.
The late Deug Connell (later to become owner of the place) spoke of a big ball given in Ardo (probably in the early part of the century) when the whole avenue beginning at the approach near his house, was lighted up with lanterns.  That must have been the same one of which Mrs Pollock spoke, her daughter, Mrs Dowson told of her father and mother bringing up cold sweets (refrigeration would have been a problem in those days), dancing all night and walking home at dawn.  Mrs Dowson also spoke of going on one occasion with her father to visit Sir Joseph who was sitting up in bed wearing his tall hat.  He died on 15th August 1906.  He had re-married and the second Lady McKenna died in July 1907.  Both were buried in a vault in an adjoining field with a large stone angel on guard.  Now the place is covered with briars.  The lady had been noted for her dedication to the Prevention of Cruelty to Animals and the family was always resentful of the fact that this society got most of the McKenna money and the place was not viable.
Sir Joseph McKenna had ten children six girls and four boys from his first marriage.  One of his daughters married a grandson of Daniel O'Connell.  Another daughter Magdalen Mary aged 13 is buried in the Ardmore graveyard, as also is Kathleen Elizabeth McKenna wife of Joseph (who inherited the place) in 1918. Members of the family lived there for some years before going to England, Madeline who later became Mrs Collis was one of them.
For a period in 1920-21 it was let during the summer to the committee of Coláiste Deuglán, so her father Joseph McKenna had vacated the house by then.  There was no caretaker and the place was looted, eventually sold and deprived of its roof, so the final period of its desolation began.


  
So, my family are a fun lot when you are friendly with them but bloody downright dangerous if you’re not.


Hey! Don't forget Karin's ebooks. Ta! Click Here

Saturday, September 15, 2012

Robin Hood, Real or Legend?


Sorry Hollywood, but for who was king during the time of Robin Hood we have to rule out the earlier Plantagenet kings, especially Richard I (who never actually returned to England), and of course King John. 

Some Historians favour Henry III (No that’s third not eighth), because there was noted in court rolls a Robert (Hobbehod) Hod of Yorkshire was a fugitive in 1225-6. However, there are other candidates for the bandit of legend. For example, Records show a man named Robin Hood lived in Wakefield, Yorkshire in the 13th and 14th centuries. Please note the dates!

In the earliest ballad of the ‘Guest of Robin Hood’ the king’s name is given as Edward, but is this Edward I or ‘Longshanks’?  There is some suggestion that the legend of Robin Hood in the ‘Guest’ mirrors William Wallace, or at least uses some of the Wallace legend.  Evidence to support this theory is at best sketchy.

 

Edward II (1307-1327) is a better bet, even if he was a bit on the gay side and married to Isabella (the She-Wolf of France), who’s lover Roger Mortimer invaded England – but this is another story.  Anyway, it was around this time that a man named Robyn Hood is recorded as a porter in the king's service, but he buggered off after a year (can’t blame him).  This is also included in the ballad of the ‘Guest’ in which Robin is pardoned by the king and goes to work for him, but there is additional evidence to support the king being Edward II.

 

Records show that in June 1323, a Little John was part of a group who made off with deer in Yorkshire.  Note the date.  Also according to legend, Little John or ‘John Little’ as he was also known, was pardoned and lived out his days in Hathersage, Derbyshire.  His grave can be found in the churchyard of St. Michael, with the original medieval gravestone just inside the entrance to the church that had once contained his cap and bow.  Although there are other candidates for this position, this is the most likely.

 

While there was an outlaw named Friar Tuck (real name Robert Stafford), he did not live around the time of any of the Robin Hoods contesting the title of legendary outlaw – he never knew the sod. Sorry ladies, Maid Marian is myth.  Much the Millar’s Son and Will Scarlet are probably real people. William Scarlet was one of many who received a pardon in 1318, once again note the date. While there are others with similar names, this is adding to the circumstantial evidence that supports the ballad of the ‘Guest’.

 

Robin’s grave is claimed to be near the site of Kirklees Priory, near Mirfield in West Yorkshire.  While the Priory gatehouse still stands and is part of a working farm and private property, the grave itself is difficult to find. The owner of the property once told me that she does not believe Robin to be buried there.  Nevertheless, a group from Nottingham did arrange to visit the site on an annual basis. Is Robin, fact or fiction? Who knows?

 

Don't forget Karin's books: http://cookcompanies.com

Thursday, September 6, 2012

Northwoods Forest Mystery

 
This is Karin’s first book, originally published by Publish America but now converted and re-worked as an ebook.

Karin traveled to Bemidji, Minnesota to get some background for the story.  Her father ran a travel agency for whom she worked, she also worked for AAA Travel Agency and consequently visited many places around the world, most especially Europe including my home town of Oldham and together we also visited Ireland.  Karin was able to draw on much of this experience while her characters were a mix of real characters she either knew or had met over the years.  Some of the character mix from an age long gone.

The ebook is the fictional account of a crime committed in 1883 in a logging camp close to Bemidji. One hundred and twenty years later, the mystery is solved by the descendants of the unjustly accused man, Caleb White Bear, whose life and heritage were ruined by lies and greed.  It is also the contemporary love story of Shauna McGuire, a young widow who, with her son Conor, begins a new life in modern Bemidji, following the death of her husband.

Click below for the link:

Friday, July 6, 2012

Abortion: For the Love of God.


If I love God, I love the Image of God and the Image of God is every human being; this means loving human life, respecting human life and being for human life.  Science informs us that human life begins at fertilization, so the human life in the womb must be loved and respected.  It must be given value for the value that is given to human life justifies all values and gives them purpose and meaning.

Does this refer to person-hood? No it does not.  Any suggestion that a human life in the womb or after birth is not a person and therefore can be terminated is pure nonsense.  It is an argument that overlooks the obvious: in the womb there is an individual and distinct human being, determined by its unique genetic makeup and possessing a soul that is also a spirit.  The right to life applies to the human being and no one has any right to deny this most basic of all rights.  To claim otherwise is to claim the right to be judge, jury and executioner of another human being who has committed no offense, while denying the human being’s right to life.

Arguments about a woman’s right to choose concern themselves with a woman’s desire for material benefits, pleasures and selfish requirements.  The lack of such does not place a woman in harms way, nor threaten her life.  All they do is make demands on her living standards and require a degree of commitment to the life of a human being.  The father of the infant also has obligations to both the mother and child he has created with her.  The termination of a child is therefore the result of a selfish desire to escape the consequences of one’s actions.

Abortion is not inspired by the Creator of life but rather by the creator of death.  It is an evil born within the evil desires of a beast who seeks the destruction of humanity; his desire is to fill Hell with those souls who have strayed far from the Creator and who, inspired by materialism, turn their face from God.

Thursday, May 31, 2012

Karin the writer.


It starts with an idea, a few scribbled notes and maybe a character or two featured in last night’s dream.  Then the work starts, the idea has to be fleshed out to become a story with a beginning, a middle and an end.  The characters have to take on life to guide reader of the story toward the final conclusion, whatever that may be.

Then there’s the editing part.  Changes may have to be made without altering the flow of the work while ensuring the tale is told how it should be.  An ebook need not be too long, but long enough to tell a story. But a printed book would have to be at least in excess of 90,000 words and that’s a lot of work.

If you think it’s easy to write try it.  Writing is hard work and yes it does mean burning the midnight oil, indeed there is writer’s block, and a lot of writing is pure toil.  At the end the result is hopefully a book or an ebook.  This is just the start of the real work.

Who will publish said masterpiece?  Inquiries are made with this publisher and with that publisher but to no avail.  The reject letters start to pile up.  Now my wife Karin has been through all this and worse, even though she’s managed to get books published, selling them is quite another story.

Karin knows from her “Dashboard” how many ebooks have sold and how many samples have been downloaded.  A lot more samples than the full book, it’s as if people with readers are looking for freebees and don’t seem to be concerned about the work that goes into writing, whether they like the style or not.

Do Karin’s books cost an arm and a leg?  No.  The most expensive of her ebooks has just been reduced by a buck to a princely, $3.99 and is easily downloaded.  Too much?  Come on, you’d pay more for a happy meal!

Where do you find her work? You could always try our website: http://www.thecookcompanies.com

Enjoy her work.

Saturday, April 21, 2012

Catholics by a Jewish Businessman.

Excerpts of an article written by non-Catholic Sam Miller - a prominent Cleveland Jewish businessman:
"Why would newspapers carry on a vendetta on one of the most important institutions that we have today in the United States , namely the Catholic Church?
Do you know - the Catholic Church educates 2.6 million students everyday at the cost to that Church of 10 billion dollars, and a savings on the other hand to the American taxpayer of 18 billion dollars. The graduates go on to graduate studies at the rate of 92%.

The Church has 230 colleges and universities in the U.S. with an enrollment of 700,000 students.
The Catholic Church has a non-profit hospital system of 637 hospitals, which account for hospital treatment of 1 out of every 5 people - not just Catholics - in the United States today
But the press is vindictive and trying to totally denigrate in every way the Catholic Church in this country. They have blamed the disease of pedophilia on the Catholic Church, which is as irresponsible as blaming adultery on the institution of marriage.
Let me give you some figures that Catholics should know and remember. For example,
12% of the 300 Protestant clergy surveyed admitted to sexual intercourse with a parishioner;
38% acknowledged other inappropriate sexual contact in a study by the United Methodist Church ,
41.8% of clergy women reported unwanted sexual behavior;
17% of laywomen have been sexually harassed.
Meanwhile, 1.7% of the Catholic clergy has been found guilty of pedophilia.
10% of the Protestant ministers have been found guilty of pedophilia. This is not a Catholic Problem.
A study of American priests showed that most are happy in the priesthood and find it even better than they had expected, and that most, if given the choice, would choose to be priests again in face of all this obnoxious PR the church has been receiving.
The Catholic Church is bleeding from self-inflicted wounds. The agony that Catholics have felt and suffered is not necessarily the fault of the Church. You have been hurt by a small number of wayward priests that have probably been totally weeded out by now.
Walk with your shoulders high and your head higher. Be a proud member of the most important non-governmental agency in the United States .
Then remember what Jeremiah said: 'Stand by the roads, and look and ask for the ancient paths, where the good way is and walk in it, and find rest for your souls'. Be proud to speak up for your faith with
pride and reverence and learn what your Church does for all other religions.
Be proud that you're a Catholic."

That's what the man had to say, I need add nothing more.  I will remind you that my wife's ebooks can be found on our website: http://www.thecookcompanies.com/

Thursday, April 19, 2012

ZULU - The Battle of Rorke's Drift and Henry Hook

In the movie Zulu that introduced to the screen Michael Cain, malingering Private Henry Hook played by James Booth, surprises everyone by taking charge in the successful breakout of the burning hospital. Attacks against the defenders of Rorke's Drift continue into the night, but light from the burning hospital help the defenders see the Zulus coming.

Led by Prince Dabulamanzi kaMpande, the King's half-brother, who pursued fleeing survivors at Isandlwana across the river and then moved on to attack Rorke's Drift.

Although almost 20,000 rounds of ammunition were fired by the defenders, only about 375 dead Zulus were found at Rorkes drift; however, scores of Zulu dead were found further afield (dying from wounds or finished off by their own side), which suggests that about 500 Zulus died and about a further 500 were wounded. Zulus feared the bayonet more than the bullet, and most had died without being shot.

Although most of the movie was shot on location in South Africa, principally KwaZulu-Natal, interior scenes were completed at Twickenham Film Studios, Middlesex, England. The movies director, Cy Endfield showed a Western to Zulu extras to demonstrate the concept of film acting and how he wanted the warriors to conduct themselves.

Historical notes: The 24th Regiment of Foot is described as a Welsh regiment: in fact, although based in Brecon in south Wales, its designation was the 24th (The 2nd Warwickshire) Regiment of Foot. It did not become the South Wales Borderers until 1881. Of the soldiers present, 49 were English, 32 Welsh, 16 Irish and 22 others of indeterminate nationality.

Pvt. Alfred Henry "Harry" Hook VC was in fact a model soldier and received Good Conduct pay just prior to the battle at Rorke's Drift. Following is Henry Hook's account of the incedent in the hospital where he was on duty as a guard to protect the patients.

"Everything was perfectly quiet at Rorke's Drift after the column had left, and every officer and man was going about his business as usual. Not a soul suspected that only a dozen miles away the very men that we had said 'Goodbye', and 'Good luck' to were either dead or standing back-to-back in a last fierce fight with the Zulus. Our garrison consisted of B Company of the 2/24th under Lieutenant Bromhead, and details which brought the total number of us up to 139. Besides these, we had about 300 men of the Natal Native Contingent; but they didn't count, as they bolted in a body when the fight began. We were all knocking about, and I was making tea for the sick, as I was hospital cook at the time.
"Suddenly there was a commotion in the camp, and we saw two men galloping towards us from the other side of the river, which was Zululand. Lieutenant Chard of the Engineers was protecting the ponts over the river and, as senior officer, was in command at the drift. The ponts were very simple affairs, one of them being supported on big barrels, and the other on boats. Lieutenant Bromhead was in the camp itself. The horsemen shouted and were brought across the river, and then we knew what had happened to our comrades. They had been butchered to a man. That was awful enough, but worse was to follow, for we were told that the Zulus were coming straight on from Isandhlwana to attack us. At the same time a note was received by Lieutenant Bromhead from the Column to say that the enemy was coming on, and that the post was to be held at all costs.
"For some little time we were all stunned, then everything changed from perfect quietness to intense excitement and energy. There was a general feeling that the only safe thing was to retire and try and join the troops at Helpmakaar. The horsemen had said that the Zulus would be up in two or three minutes; but luckily for us they did not show themselves for more than an hour. Lieutenant Chard rushed up from the river, about a quarter of a mile away, and saw Lieutenant Bromhead. Orders were given to strike the camp and make ready to go, and we actually loaded up two wagons. Then Mr Dalton, of the Commissariat Department, came up and said that if we left the drift every man was certain to be killed. He had formerly been a sergeant major in a line regiment and was one of the bravest men that ever lived. Lieutenants Chard and Bromhead held a consultation, short and earnest, and orders were given that we were to get the hospital and storehouse ready for defence, and that we were never to say die or surrender.
"Not a minute was lost. Lieutenant Bromhead superintended the loop-holing and barricading of the hospital and storehouse, and the making of a connection of the defences between the two buildings with walls of mealie-bags and wagons. The mealie-bags were good big heavy things, weighing about 200 pounds each, and during the fight many of them were burst open by assegais and bullets, and the mealies (Indian corn) were thickly spread about the ground. The biscuit boxes contained ordinary biscuit. They were big square wooden boxes, weighing about a hundredweight each. The meat boxes, too, were very heavy, as they contained tinned meat. They were smaller than the biscuit boxes. While all these preparations were being made, Lieutenant Chard went down to the river and brought in the pont guard of a sergeant and half a dozen men, with the wagons and gear. The two officers saw that every soldier was at his post, then we were ready for the Zulus when they cared to come.
"They were not long. Just before half past four we heard firing behind the conical hill at the back of the drift, called Oskarsberg Hill, and suddenly about five or six hundred Zulus swept round, coming for us at a run. Instantly the natives - Kaffirs who had been very useful in making the barricade of wagons, mealie-bags and biscuit boxes around the camp - bolted towards Helpmakaar, and what was worse their officer and a European sergeant went with them. To see them deserting like that was too much for some of us, and we fired after them. The sergeant was struck and killed. Half a dozen of us were stationed in the hospital, with orders to hold it and guard the sick. The ends of the building were of stone, the side walls of ordinary bricks, and the inside walls or partitions of sun-dried bricks of mud. These shoddy inside bricks proved our salvation, as you will see. It was a queer little one-storied building, which it is almost impossible to describe; but we were pinned like rats in a hole, because all the doorways except one had been barricaded with mealie-bags, and we had done the same with the windows. The interior was divided by means of partition walls into which were fitted some very slight doors. The patients' beds were simple rough affairs of boards, raised only half a foot above the floor. To talk of hospital and beds gives the idea of a big building, but as a matter of fact this hospital was a mere little shed or bungalow, divided up into rooms so small that you could hardly swing a bayonet in them. There were about nine men who could not move, but altogether there were about thirty. Most of these, however, could help to defend themselves.
"As soon as our Kaffirs bolted, it was seen that the fort as we had first made it was too big to be held, so Lieutenant Chard instantly reduced the space by having a row of biscuit boxes drawn across the middle, above four feet high. This was our inner entrenchment, and proved very valuable. The Zulus came on at a wild rush, and although many of them were shot down they got to within about fifty yards of our south wall of mealie-bags and biscuit boxes and wagons. They were caught between two fires, that from the hospital and that from the storehouse, and were checked; but they gained the shelter of the cookhouse and ovens, and gave us many heavy volleys. During the fight they took advantage of every bit of cover there was, anthills, a tract of bush that we had not had time to clear away, a garden or sort of orchard which was near us, and a ledge of rock and some caves (on the Oskarsberg) which were only about a hundred yards away. They neglected nothing, and while they went on firing large bodies kept hurling themselves against our slender breastworks.
"But it was the hospital they assaulted most fiercely. I had charge with a man that we called Old King Cole of a small room with only one patient in it. Cole kept with me for some time after the fight began, then he said he was not going to stay. He went outside and was instantly killed by the Zulus, so that I was left alone with the patient, a native whose leg was broken and who kept crying out, 'Take my bandage off, so that I can come'. But it was impossible to do anything except fight, and I blazed away as hard as I could. By this time I was the only defender of my room. Poor Old King Cole was lying dead outside and the helpless patient was crying and groaning near me. The Zulus were swarming around us, and there was an extraordinary rattle as the bullets struck the biscuit boxes, and queer thuds as they plumped into the bags of mealies. Then there were the whizz and rip of the assegais, of which I had experience during the Kaffir Campaign of 1877-78. We had plenty of ammunition, but we were told to save it and so we took careful aim at every shot, and hardly a cartridge was wasted. One of my comrades, Private Dunbar, shot no fewer than nine Zulus, one of them being a chief.
"From the very first the enemy tried to rush the hospital, and at last they managed to set fire to the thick grass which formed the roof. This put us in a terrible plight, because it meant that we were either to be massacred or burned alive, or get out of the building. To get out seemed impossible; for if we left the hospital by the only door which had been left open, we should instantly fall into the midst of the Zulus. Besides, there were the helpless sick and wounded, and we could not leave them. My own little room communicated with another by means of a frail door like a bedroom door. Fire and dense choking smoke forced me to get out and go into the other room. It was impossible to take the native patient with me, and I had to leave him to an awful fate. But his death was, at any rate, a merciful one. I heard the Zulus asking him questions, and he tried to tear off his bandages and escape.
"In the room where I now was there were nine sick men, and J was alone to look after them for some time, still firing away, with the hospital burning. Suddenly in the thick smoke I saw John Williams, and above the din of battle and the cries of the wounded I heard him shout, 'The Zulus are swarming all over the place. They've dragged Joseph Williams out and killed him.' John Williams had held the other room with Private William Horrigan for more than an hour, until they had not a cartridge left. The Zulus then burst in and dragged out Joseph Williams and two of the patients, and assegaied them. It was only because they were so busy with this slaughtering that John Williams and two of the patients were able to knock a hole in the partition and get into the room where I was posted. Horrigan was killed. What were we to do? We were pinned like rats in a hole. Already the Zulus were fiercely trying to burst in through the doorway. The only way of escape was the wall itself by making a hole big enough for a man to crawl through into an adjoining room, and so on until we got to our inmost entrenchment outside. Williams worked desperately at the wall with the navvy's pick, which I had been using to make some of the loopholes with.
"All this time the Zulus were trying to get into the room. Their assegais kept whizzing towards us, and one struck me in front of the helmet. We were wearing the white tropical helmets then. But the helmet tilted back under the blow and made the spear lose its power, so that I escaped with a scalp wound which did not trouble me much then, although it has often caused me illness since. Only one man at a time could get in at the door. A big Zulu sprang forward and seized my rifle, but I tore it free and, slipping a cartridge in, I shot him point-blank. Time after time the Zulus gripped the muzzle and tried to tear the rifle from my grasp, and time after time I wrenched it back, because I had a better grip than they had. All this time, Williams was getting the sick through the hole into the next room, all except one, a soldier of the 24th named Conley, who could not move because of a broken leg. Watching for my chance I dashed from the doorway, and grabbing Conley I pulled him after me through the hole. His leg got broken again, but there was no help for it. As we left the room the Zulus burst in with furious cries of disappointment and rage.
"Now there was a repetition of the work of holding the doorway, except that I had to stand by a hole instead of a door, while Williams picked away at the far wall to make an opening for escape into the next room. There was more desperate and almost hopeless fighting, as it seemed, but most of the poor fellows were got through the hole. Again I had to drag Conley through, a terrific task because he was a very heavy man. We were now all in a little room that gave upon the inner line of defence which had been made. We (Williams and Robert Jones and William Jones and myself) were the last men to leave the hospital, after most of the sick and wounded had been carried through the small window and away from the burning building; but it was impossible to save a few of them, and they were butchered. Privates William Jones and Robert Jones during all this time were doing magnificent work in another ward which faced the hill. They kept at it with bullet and bayonet until six of the seven patients had been removed. They would have got the seventh, Sergeant Maxfield, out safely, but he was delirious with fever and, although they managed to dress him, he refused to move. Robert Jones made a last rush to try to get him away like the rest, but when he got back into the room he saw that Maxfield was being stabbed by the Zulus as he lay on his bed. Corporal Allen and Private Hitch helped greatly in keeping up communication with the hospital. They were both badly wounded, but when they could not fight any longer they served out ammunition to their comrades throughout the night
"As we got the sick and wounded out they were taken to a verandah in front of the storehouse, and Dr Reynolds under a heavy fire and clouds of assegais, did everything he could for them. All this time, of course, the storehouse was being valiantly defended by the rest of the garrison. When we got into the inner fort, I took my post at a place where two men had been shot. While I was there another man was shot in the neck, I think by a bullet which came through the space between two biscuit boxes that were not quite close together. This was at about six o'clock in the evening, nearly two hours after the opening shot of the battle had been fired. Every now and then the Zulus would make a rush for it and get in. We had to charge them out. By this time it was dark, and the hospital was all in flames, but this gave us a splendid light to fight by. I believe it was this light that saved us. We could see them coming, and they could not rush us and take us by surprise from any point They could not get at us, and so they went away and had ten or fifteen minutes of a war-dance. This roused them up again, and their excitement was so intense that the ground fairly seemed to shake. Then, when they were goaded to the highest pitch, they would hurl themselves at us again.
"The long night passed and the day broke. Then we looked around us to see what had happened, and there was not a living soul who was not thankful to find that the Zulus had had enough of it and were disappearing over the hill to the south-west. Orders were given to patrol the ground, collect the arms of the dead blacks, and make our position as strong as possible in case of fresh attacks.
"One of the first things I did was to go up to the man who was still looking over our breastworks with his rifle presented to the spot where so many of the Zulus had been. I went up to him, and saw that he did not move, and that he looked very quiet. I went nearer and said 'Hello, what are you doing here?' He made no answer, and did not stir. I went still closer, and something in his appearance made me tilt his helmet back, as you sometimes tilt back a hat when you want to look closely into a face. As I did so I saw a bullet-mark in his forehead, and knew that he was dead.
"I went away, and was walking up the dry bed of a little stream near the drift with my own rifle in my right hand and a bunch of assegais over my left shoulder. Suddenly I came across an unarmed Zulu lying on the ground, apparently dead but bleeding from the leg. Thinking it strange that a dead man should bleed, I hesitated, and wondered whether I should go on, as other Zulus might be lurking about. But I resumed my task. Just as I was passing, the supposed dead man seized the butt of my rifle and tried to drag it away. The bunch of assegais rattled to earth.
"The Zulu suddenly released his grasp of the rifle with one hand, and with the other fiercely endeavoured to drag me down. The fight was short and sharp; but it ended by the Zulu being struck in the chest with the butt and knocked to the ground. The rest was quickly over.
"There was no time to sit down and mope, and there were the sick and wounded as well as the rest to look after. So when the Commander-in-Chief arrived I was back at my cooking in my shirtsleeves, making tea for the sick. A sergeant ran up and said, 'Lieutenant Bromhead wants you.' 'Wait till I put my coat on,' I said. 'Come as you are, straight away,' he ordered, and with my braces hanging about me, I went into the midst of the officers. Lord Chelmsford asked me all about the defence of the hospital, as I was the last to leave the building. An officer took our names, and wrote down what we had done. When the relief had come up the men of the column were sent out to bury the Zulus. There were 351 dead blacks counted, and these were put into two big holes in front of the hospital. The column made the Kaffirs who were with them dig the trenches, but although they dug the holes they positively refused to bury the bodies. There were only a few badly wounded left, as the Zulus had carried off their wounded as they retired. A great many dead were found in a mealie field not far from the hospital.
"As for our own comrades, we buried them. This was done the day after the fight, not far from the place where they fell, and at the foot of the hill. Soon afterwards the cemetery was walled in and a monument was put up in the middle. The lettering was cut on it by a bandsman named Mellsop, who used bits of broken bayonets as chisels. He drew a capital picture of the fight. Those who had been killed in action were buried on one side of the cemetery, and those who had died of disease on the other side. A curious thing was that a civilian named Byrne, who had taken part in the defence and was killed, was buried outside the cemetery wall. I don't know why, except that he was not a regular soldier."
PRIVATE HENRY HOOK, 24th REGIMENT FEBRUARY 1905

So there you go - Henry Hook remembered a civilian named Byrne.
Don't forget to check out Karin's ebooks on our web site: http://www.thecookcompanies.com/

Sunday, February 26, 2012

11 Million Holocaust Victims

Left: St. Edith Stein.

We know that there were 6 Million Jews butchered by the Nazis during World War II but they were not alone.  Of the 6 Million Polish citizens killed, three million were Jews and 3 Million were Polish Christians and Catholics. Heinrich Himmler said, “All Poles will disappear from the world… It is essential that the great German people should consider it as its major task to destroy all Poles.”

When they refused to sign documents of loyalty to Nazi ideology Jehovah Witnesses were forced to wear purple armbands.  Thousands were imprisoned as dangerous traitors because they refused to take a pledge of loyalty to the Third Reich.  But other Christians did not quite do as well.  Hitler sought to create a new religion and had no time for those whose faith was strong enough to resist the Nazi ideology.  Catholic Priests and Christian pastors as well as those who were influential community leaders were arrested and imprisoned in a special barracks for clergy set up at Dachau, near Munich, Germany.  Those who were not executed were allowed to die slowly of starvation and disease.

Contrary to common belief, under Pope Pius XI as Nuncio to Germany Eugenio Pacelli, the later Pope Pius XII spoke out strongly against Hitler and his murderous regime.  After assuming the Chair of Peter in 1939 he was Europe’s strongest moral voice against Nazism and he worked constantly to save the lives of millions.



1929 Pacelli was appointed Papal Secretary of State. In 1930 Cardinal Pacelli assumes new duties. L'Osservatore Romano, which speaks the mind of the Holy Father and Church, runs a series of articles from the office of Cardinal Secretary of State severely criticizing Nazism. The October 11, 1930 article declares: "Belonging to the National Socialist Party of Hitler is irreconcilable with the Catholic Conscience." These pieces are reprinted in diocesan newspapers around the world, especially in Germany, where bishops and priests emphasize that the teaching is official Church teaching.



Indeed, Catholics and Protestants joined the Jews in their march to death at the hands of the Nazis, despite the efforts of Pius XII and a host of senior clergy in occupied Europe who condemned anti-Semitism and resisted Nazi oppression.

A New Saint

Kateri Tekakwitha, pronounced ‘gaderi degagwitha’ in Mohawk, also known as Catherine Tekakwitha, was the first Native American to be beatified by blessed Pope John Paul II in 1980.  She will be canonised a saint by Pope Benedict XVI on October 21 2012.

Also known as ‘The Lilly of the Mohawks’ she was born in the Mohawk village of Gandaouague in northern New York around the year 1656, the daughter of Kenneronkwa, a Mohawk chief, and Tagaskouita, a Roman Catholic Algonquin.

On her death in 1680 scars from the smallpox she suffered as a child, vanished causing Pope Pius XII to declare this a miracle, but this was not the only reported miracle attributed to Blessed Tekakwitha. Among others was a miracle cure of Joseph Kellogg, a non Catholic who after being captured by natives suffered smallpox which could not be cured.  Joseph became a Catholic and after Jesuits exposed him to relics from Tekakwitha’s grave he was cured.  Other miracle cures included the hearing of a priest being recovered and a nun in Montreal another woman is said to have recovered from a kind of pneumonia.  In the case of Blessed Kateri Tekakwitha, there is no shortage of miracles.

A bronze statue of Blessed Kateri Tekakwitha kneeling in prayer, created by the artist Cynthia Hitschler, is featured along the devotional walkway of Our Lady of Guadalupe Shrine, La Crosse, Wisconsin.

Sunday, February 5, 2012

The Sun’s evil twin.

No, I’m not referring to the British Newspaper “The Sun” but to the star that gives us all the light of day.  That big, bright, shiny yellow thing in the sky.  Does the Sun have an evil twin?  Well, there’s a scientific theory that seems to say so.

Nemesis, is a hypothetical, hard to detect red dwarf star, or possibly a white dwarf (unlikely) or brown dwarf (possible) that is orbiting the sun every 26 million years (yep that is million and not a typo).  Its distance from the sun is about one and a half light years beyond the Oort cloud (no this isn’t a typo either).  The Oort cloud is all the frozen rocky, dirty snowball stuff that makes up the core of a comet.

It is believed that as Nemesis heads in toward the sun it knocks bits of the Oort cloud out of place sending it in toward the sun – and us!  This is why it is thought that the earth faces mass extinctions every 26 million years or so (or whatever), the earth get’s a smack by a comet knocked out of its safe orbit by the Sun’s evil twin.

Nemesis is only a fraction the mass of the Sun (which is why it’s a dwarf) and no where near as bright (white, red or brown in color) and impossible to see from the earth by any telescope – but not in the infrared spectrum from space which is why there’s a satellite up there looking for the little bugger.

David Raup and Jack Sepkoski identified in a paper a statistical periodicity in extinction rates over the last 250 million years.  They found what they believed to be a pattern of extinctions on average of every 26 million years but they could not identify a cause.  This later drew the attention of several teams of Astronomers, leading to the hypothetical Nemesis.  Don’t hold your breath!  In 2010 Melott and Bambach re-examined the fossil data using improved dating and found evidence suggesting an extinction rate of 27 million years.  Given that there’s no sign of the little bugger causing all the problems and we’re still in the ‘safe zone’ I don’t think there’s any need to increase your insurance policy just yet.

Thursday, January 26, 2012

New Blog Design

Fine.  So my blog has a new design with a photograph courtesy of NASA… the rather bleak landscape is Mars… yep the fourth rock from the sun that is actually smaller than the earth.  I’ve also had to change the text color of the title so that it stands out and the background color of course, but the overall layout remains the same.

I suppose at some time or another I’ll have to update our web site at: http://www.thecookcompanies.com/


That can be a little more demanding than the layout for a blog, even with a program that provides all kinds of tools to make the job easier, so lazy me will lay off that until it’s needed.  Well, to be honest, I do have other work and the web site is at the bottom of the list.

Why change the blog?  Well, Karin changed her blog and I liked what she did with it.  See for yourself: http://karinfickecook.blogspot.com/

Finally, let’s not forget Karin’s books. Click on our web site (above) for details (the tab ‘Karin’s Books’ provides additional details).



I was thinking of placing this picture on my Blog, or maybe the galaxy rather than the Black Hole.  But I settled for the bleak, but strangely colorful Mars landscape.

Wednesday, January 25, 2012

A Grip on Life

Some of the world’s most prominent scientists and physicians testified to a U. S. Senate Judiciary Subcommittee on the question of when [human] life begins. Dr. Alfred M. Bongioanni, professor of pediatrics and obstetrics at the University of Pennsylvania, stated, “I have learned from my earliest medical education that human life begins at the time of conception… I submit that human life is present throughout this entire sequence, from conception to adulthood, and that any interruption at any point throughout this time constitutes a termination of human life…
I am no more prepared to say that these early stages [of development in the womb] represent an incomplete human being than I would say that the child prior to the dramatic effects of puberty…is not a human being.  This is human life at every stage.”

Dr. Jerome LeJeune, professor of genetics at the University of Descartes in Paris, was the discoverer of the chromosome pattern of Downs syndrome.  Dr. LeJeune testified, “after fertilization has taken place a new human being has come into being.” He stated that this “is no longer a matter of taste or opinion,” and “not a metaphysical contention, it is plain experimental evidence.” He added, “Each individual has a very neat beginning, at conception.”

Professor Hymie Gordon, Mayo Clinic; Professor Micheline Matthews-Roth, Harvard University Medical School; Dr. Watson A. Bowes, University of Colorado Medical School were among those testifying that life begins at conception.

Ashley Montague, a geneticist and professor at Harvard and Rutgers, is unsympathetic to the pro-life cause.  Nevertheless, he affirms unequivocally, “The basic fact is simple: life begins not at birth, but conception.”

Pro-abortionists were asked to provide people to testify before the subcommittee, but all they could provide was one person who insisted that no one knew when life began.  Even if this were the case, then logically it would still be probable that abortion was the termination of human life (If you don’t know when human life begins then you can be aborting a human life).  However, this point of view often preferred by pro-abortionists is NOT the view of medical science as the above shows.

There can be no question that it is the official view of medical science, as attested before a Judiciary Subcommittee that human life begins at conception.  This being the case, there is no question that abortion is a denial of the right to life.  It is this right to life that defines all other human rights and freedoms, for without the right to life other human rights and freedoms can have no meaning.  This is not just my point of view, so I recently discovered, it was originally stated by one Abraham Lincoln.  Now that took my quite by surprise!

Attempts to justify abortion are very often selfish in nature or depend heavily on excuses, such as what about a rape victim?  First of all, abortion has a dramatic impact on a woman and can be an even worse experience than rape.  Secondly, what about adoption?  Any unwanted child can have parents who do want it and will love and care for it.  Abortion cannot be reversed, but adoption gives a child a future (ask my wife).  Finally, in this matter and other specific examples of this nature, a particular principle cannot be used to justify the general nature of abortion – you cannot argue from the particular to the general.  Situation ethics doesn’t work.

We have seen the pro-abortion mentality before in Hitler’s Germany.  It’s a mentality that fails to value and respect human life, for whatever reason is chosen to justify a stance that cannot in reality be justified.  The solution is to stay firm in one’s conviction about the value of human life, to love life and even those who take it to the extent that one is prepared to take them before the creator of life and appeal to Him that such an evil will cease.  He is listening.


Karin's Books available through this link: http://www.thecookcompanies.com/